Carefree Dignity
by Tsoknyi Rinpoche
Tsoknyi Rinpoche is Tulku Urgyen's son. He and his
brother Mingyur Rinpoche teach
widely
in the tradition of their father.
Carefree Dignity is a collection of talks given by Tsoknyi Rinpoche
to beginning meditators. It is clear, friendly, accessible
and profound - one of the best meditation texts anywhere.
As you read it you will become familiar
with a certain amount of buddhist terminology.
When you come across unfamiliar terms just
keep on reading. Pretty soon you will figure
out what they mean from the context.
For example this site calls recognizing the
nature of mind "freshness". The Tibetan word
for this is "rigpa". Traditionally this is
pointed out in person by a realized master.
If you connect with this book you may wish to connect
with Tsoknyi Rinpoche and his brother Mingyur Rinpoche in person.
Anyone is welcome to attend one of their week long
"Introduction to the Nature of Mind" retreats.
It can be a profound experience to have the enlightened
nature of your own mind directly pointed out to you
by a realized meditation teacher.
Here is their
current retreat schedule.
Here is a quote from page 158:
For a beginner in this practice, in the first moment we notice
that we are carried away, that we are distracted. The second moment
is to remind oneself to recognize the essence. In the third moment
one arrives back in the innate state. That is the moment of recognizing.
Sometimes it is possible to arrive in the state of rigpa while walking,
sometimes while eating. All of a sudden we are wide awake, in the state
of rigpa. Nowhere is it written that you can only recognize the nature
of your mind while sitting on your meditation cushion! For some people
it may be easier to recognize mind essence while walking. Rigpa is
something which is possible to acknowledge at any moment, in any
situation. How can it happen at any time, in any situation? When
there's a gap between two thoughts, the intrinsic nature is revealed as
self-existing awareness. When the past thought has ceased and the future
thought hasn't occurred yet there's a gap, and in that gap you can discover
your intrinsic nature. But this gap is not necessarily very long.
That's why it is said "short moments, many times." From this angle,
then, within one meditation session it's fine to repeat the recognition of
mind essence many times - twenty times, thirty times, whatever. First
you recognize mind essence. You let be. You allow it to last a while.
Then you lose track, you get distracted. Then again at some point you
remind yourself. Again, let the meditation state last for a while. In this
way you alternate between meditating and being distracted. You meditate,
the meditation gets destroyed, you try again, it gets destroyed, you
try again. Like that.
Getting really good at this meditation involves growing used to,
getting accustomed to, rather than doing, because its not a meditation
on some "thing". As a matter of fact, recognizing self-existing awareness
totally destroys the act of meditating. Just let it be. Immediately.
Be sharp. Direct. Let be.
Published by
Rangjung Yeshe Publications.
Purchase from
Snow Lion or
Amazon.
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Tsoknyi Rinpoche points out real liberation.
Mingyur Rinpoche cognizant of the empty nature.
Chökyi Nyima Rinpoche admires non duality with Tulku Urgyen.
Vajrayogini dances on the corpse of ego fixation.
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As It Is, Volume II
by Tulku Urgyen
Tulku Urgyen was one of the most enlightened
beings on the planet. As It Is Volume II
is the main source of my current understanding
of the spiritual path. These are the teachings
which lead to enlightenment.
Do not make the mistake of thinking that you are
reading philosophy. You can experience every single
thing pointed out in this book. The awakened state
is always right under your nose, so close you don't
notice it!
Here is a quote from Padmasambhava on page 141:
Empty cognizance of one taste, suffused with knowing,
Is your unmistaken nature, the uncontrived original state.
When not altering what is, allow it to be as it is,
And the awakened state is now spontaneously present.
Here is a quote from Tulku Urgyen, page 209:
The nature of mind has a natural stability.
This natural stability is evident when uninvolved
in subject and object, not focusing on something
as outside, not concentrating on something within.
In this moment, when past thought has gone and
future thought has not yet come, do not reconnect
to any thought. To use Dzogchen terminology,
it is to be awake, vibrant, crystal-clear, fully
present. These incredible words do not need
our fabrication, our making. They point to
what is naturally so, not at what is cultivated
through training.
Amazing, natural awareness is beyond thought.
Vividly clear, there is no obscuration.
Nakedly manifest, there is no delusion.
Wide awake, there is no subject and object.
The thoughtfree innate state is experienced
in vividness. We do not have to think of it
to discover it. The natural properties of
rigpa are not conceptual.
The entire book is like this! Practical heart to heart instructions
on how to connect with the awakened state.
Published by
Rangjung Yeshe Publications.
Purchase from
Snow Lion or
Amazon.
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Tulku Urgyen stabilizes the awakened state.
Chögyam Trungpa dances in the brilliant space of nowness.
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Shambhala, The Sacred Path of the Warrior
by Chögyam Trungpa
A brilliant and readable book on the spiritual path.
A warrior is anyone who is not afraid to be themselves
and can fearlessly express their basic goodness and
intrinsic dignity as a human being.
Excellent presentation of basic goodness, ordinary magic, sacred outlook,
cosmic mirror, authentic presence, enlightened society, the kingdom
of Shambhala.
Here is a the beginning of chapter one
Creating an Enlightened Society:
The Shambhala teachings are founded on the premise
that there is basic human wisdom that can help
to solve the world's problems. This wisdom does not
belong to any one culture or religion, nor does it
come only from the West or the East. Rather, it is a
tradition of human warriorship that has existed in
many cultures at many times throughout history.
Published by
Shambhala Publications.
Purchase from
Snow Lion or
Amazon.
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Dilgo Khyentse shares the view with Chögyam Trungpa.
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